Anthropology 123

                           3:30-4:45, Tu.Th.
                           Auditorium (121), Hanes Art Building

                     Professor, Norris Brock Johnson
                          Office:  305-B Alumni Bldg.
                          E-mail: norris_johnson@unc.edu
 

        We live out most of our lives (most of us, fortunately) sheltered within  the architectured spaces and places
we build for ourselves - habitats.  Each one of us continues to experience, intimately, a place and a space in which we... dwell.
Though often taken-for-granted, houses and landscape environments  are ever-present settings for our vital life experiences.
Though most all of us have on-going experiences with houses, our experiences for the most part are limited to built places
and spaces within one’s own society and culture.       This course, then, emphasizes study of the physical forms, functions
and uses, and symbolic meanings of buildings and landscape environments occurring around the world and, in several instances,
within the prehistoric past.
        This is a course in comparative architecture, studied cross-culturally.  The houses, landscapes, and aspects of nature
we will study are disappearing rapidly and, because they are not 'modern,' often are denigrated and dismissed as "primitive."
Yet, the architecture of the peoples we will study is monumental in vision and, as such, is an important contribution to human
knowledge to be known... and remembered.    Welcome to Anthropology 123,  Habitat and Humanity.

Themes
        Three broad themes organize and connect the varied bodies of knowledge comprising this course:
          (1)   A basic theme in this course is the on-going comparison of dwellings associated with deities, spirits,
and/or ancestors (sacred, "religious" dwellings), and residential dwellings, houses, inhabited by people.   We will note similarities and differences between the spiritual aspects of residential dwellings as well as the house-like aspects of dwellings deemed sacred.
The houses in which we live in many ways are akin to temples, shrines, mosques, churches, and synagogues while aspects of these types of dwellings in many unexpected ways are akin to the residential houses in which we dwell.  Indeed, as we will see, many cultures view the 'earth' (terra firma ) itself, on which we dwell, sacred.
         (2)   Architecture is important to us, psychologically.   We impart meanings, symbolism, to the places and spaces within
which occur our most intimate life experiences.  Throughout this course, we will discover the manner in which people throughout
the world continue to attribute, to find, vital meanings within building and landscape environments.
        (3)   In our study of habitats and dwellings around the world, we will see that architecture is a relationship - the relationship
between buildings, people and other animals, the surrounding natural environment, and the cosmos itself.

        This course encourages you to reflect upon your experiences within the buildings and landscapes in which you live,
by way of comparison with sacred and residential dwellings in cultures other than your own.   The study of architecture is
an interesting way to know and reflect upon ourselves.  "We built houses," it is said, "then houses build us."
In what manner have the buildings and landscape environments in which you live out your life affected you?  "Built" you?

Course Goals:
          (1) to impart factual knowledge of the types of houses and landscape environments occurring in a variety of cultures
around the world and throughout human history.
          (2) to present the common physical forms, uses and functions, and social/cultural meanings of selected dwellings,
aspects of nature, and human-made landscape environments.
         (3) to identify similarities and differences between residential and explicitly sacred building architecture,
concepts of nature, and human-made landscape environments.

For each section of this course, you are expected to be able to:
        (1) demonstrate command of the vocabulary, the terms and concepts, important to the cross-cultural study
of building and landscape architecture.
        (2) visually recognize specific dwellings studied, their geographic locations, and related aspects of the societies
and cultures in which they occur.
        (3) visually recognize and identify the physical forms, uses and functions, and social and cultural meanings
of the dwellings and landscapes studied.

    This course is oriented toward undergraduate students in General College as well as Arts and Sciences students
with little or no exposure to the study of anthropology or architecture.  Anthropology 123 is a General College
Humanities/Fine Arts (Visual, Performing, and Literary Arts Perspective) course.

Course Readings and Materials (available at Student Stores)
        (1)   Course pack.   A detailed Reading Guide precedes each article in your course pack of readings.   The guides alert you to terms, concepts, and other basic material in each reading.   Examination questions often will be drawn from the reading guides,  but exams will not be limited to reading guide material.
        (2)   Dwellings: A Spiritual History of the Living World,  by Linda Hogan

        Internet Page:
    A course webpage  (  www.unc.edu/courses/2003fall/anth/023/001  )  is available for you to study
the visual material important to this course.  The web page contains links to photographs shown in class
as well as links to the photographic material, often not well-reproduced, in your xeroxed course packs.
The course webpage photographs are in color and are coordinated with pages in your readings, and the readings
are organized by author.  It is recommended that you print out selected copies, to study, of photographs from the web page
on which the professor places emphasis.

Examinations

        •   In-class quizzes:   there are three quizzes and a final examination, in this course.  The quizzes and final examination
contain computer-scored multiple-choice/ matching questions.  For each in-class examination, bring to class two pencils
and a scoring sheet ("bubble sheets," available at Student Stores).  We will not provide these materials for you.
Each quiz contains @ 70 questions, in two sections:  (1) questions (@35) on the photographic illustrations
from your readings.   @ 6-10 slides will be shown during each quiz, and you will answer questions about the slides
on your scoring sheets.   (2) questions (@ 35) on assigned readings and lecture material, with emphasis on slides
of buildings and landscapes intensively studied in class Approximately 50% of the questions in this section address
class lecture material and approximately 50% of the questions address assigned reading material.
 

        Final Examination:
        The final examination contains two sections.  Section I is the 4th quiz,  and covers material from the third quiz through the end of classes.   Section II contains review questions on basic material  ("cumulative" material)  emphasized throughout the course.
        You will hand in your scoring sheet and the test booklet at the end of each examination.  Your score on each quiz
will be sent to you by e-mail (please keep your own record of your point scores).   Professor Johnson writes each test
and the final examination, and the Teaching Assistants are responsible for grading.   The Teaching Assistants
and Professor Johnson hold office hours regularly, and we encourage you to meet with us well before each examination
to discuss questions about the readings and the lectures.   After each quiz, you may sign up  to meet with your graduate
assistants to go over your examination during their office hours and review sessions.  You are encouraged to meet
with Professor Johnson anytime during office hours.
        Make-up quizzes, and especially the final examination, will not be given, except as documented for medical emergency
or for University-related business.   Rescheduled final examinations will not be given except by written permission
from your Dean, as per University regulations.  The Instructor must be notified in person by December 1st of any request
to reschedule the final examination.    You are expected to take the quizzes as scheduled.
         (+ and - scores will be computed for final grades). Grades will be e-mailed to you following each quiz,
so that you can note your grade on each quiz as well as keep a record of all of your quiz scores/total points.
The final grading scale for the in-class quizzes will be sent to you by e-mail.

            Review/Study Sessions:
        Pre-test review and discussion sessions periodically (before each quiz, and as enough students sign up for one)
will be held at a variety of times and places, to be announced.  Teaching Assistants will explain how to sign up
for review sessions led by the Teaching Assistants.  You can attend these sessions, as you like;
attendance at these sessions is recommended, but voluntary (no credit points given).

 
 


 Course Outline, Topics, and Reading Assignments


                  Introduction:

                      Architecture: religious and domestic
                      The comparative, cross-cultural perspective
                      The course, and the Instructor

                  I.   Patterns:  Religious Architecture and Symbolism

                       “What are several commonalties (physical form; function; meaning) of religious buildings
                             and religious landscapes?”
                        "What is meant by 'sacred'?

                             * Sanchi, India  (Buddhism)

                  On sacred architecture

                            * Stonehenge, England
                            * Synagogues and Tabernacles,  Mosques (Ka'bah), and Shrines (Dome of the Rock)

                  II.   Cross-Cultural Comparative Perspectives

                      "What is meant by 'archetype'?"
                      "What are the primary forms of architecture?"
                      "In what architectural ways is a house… religious?"

                            * Kiva  (Pueblo Indians)

                   Dwellings:  Building and Landscape Architecture

                     "What are the basic principles of architecture?"

                           * Yurt  (Mongolia)

                   Architecture: Form and Symbolic Meaning

                    "What are the various meanings of symbol?"
                    "In what ways is architecture symbolic?"

                         * Hogan (Navaho Indians)

                   Dwellings, and the Natural Environment

                    "How do people construct intimate interrelationships of dwelling and nature"?

                        * Iglu  (Inuit /"Eskimo")
                        * Tipi  (Plains Indians)

                  Organic and Earth Dwellings

                   "What is meant by 'organic architecture'"?

                        *  Cave dwellings (Turkey; China)

                  Landscape and Buildings as Religious Architecture

                   "What is the relationship between dwellings placed within the earth, and religion?"

                      *  Japanese temples and Shrines (Kyoto and Kamakura)

                 Design: Dwelling Spaces, and Meanings

                  "What are several basic processes of architectural design and construction"?

                     *  House altars and sacred spaces (Japan)

                Architecture-as-Values

                  "How does architecture and architectural space  condition values, habits, and relationship?"

                  * Public school architecture (United States)
 

     III.   Terra Firma as Habitat

                    "In what manner can the earth be considered a human habitat"
 
                  *  The Gaia Hypothesis (James Lovelock)
                  *  Dwellings