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Until very recently, the DRC was an island of relative passivity. It was an island because for years, in some cases decades, it had been surrounded by states in the throes of civil wars. The oldest of these wars were in Sudan and Angola, but by the mid-1990s massive violence had occurred in Cabinda, Congo/Brazzaville, Central African Republic, Uganda, Rwanda, and Burundi. The only neighboring states which were not engulfed in civil war were Tanzania and Zambia. Thus, at this crucial moment in the Congos history, it is a question whether not only the invading military forces but the invading, violent, political processes have become dominant. One can argue that the country is undergoing a tug of war between a political culture which avoided mass violence for more than thirty years and one, more akin to many of its neighbors, where conflicts have so often turned into war and its accompanying disasters. To illustrate and explain the links with the past require one first to summarize recent events and then to revisit a dense and complex period in the Congos history which occurred nearly forty years ago. The reader should, therefore, be forewarned that while the goal of this article is to explain the present, much space will be devoted to a distant past. Perhaps this is suprising since the upheavals which started in 1996 initially revolved around getting rid of Mobutu. The Mobutu regime lasted from 1965 to 1997 and yet it is the period immediately before and immediately after this long dictatorship which is having the greatest impact on the DRC today. Africas First Continental WarFirst, we will begin with a description of the major events of the last three years which have transformed the DRC into an arena of international and internal violence and conflict involving so many participants that cumulatively it can legitimately be described as the first African Continental War. But it is important to note that there are in fact two wars which have taken place in the DRC; the first started in September 1996 and ended in May 1997 with Mobutus exile and the establishment of the Kabila regime. The second started in August 1998 when Rwanda, Uganda, and a series of Congolese army units took control of large segments of Eastern DRC. The international community and African governments have made more than two dozen attempts to end this war over the last year. Finally, an agreement was signed by almost all parties to this dispute in Lusaka in July 1999. The Lusaka AgreementThe Lusaka Agreement is a very complicated plan for peace resting on six essential elements: First, that the sovereignty of the DRC in its present frontiers and that of its neighbors is agreed upon. Second, that an all inclusive process will be undertaken by the Congolese in order to establish a new political order. This process is to have a neutral convener and is to include all parties to the internal dispute whether armed or not, and they are to meet as equals. Third, the parties agreed to cooperate in addressing the security concerns of each state. Fourth, the agreement specifically calls for the disarming of militia groups in the DRC. Fifth, it calls for the withdrawal of all foreign forces from the DRC. Sixth, it calls for a Chapter VII UN peacekeeping force to ensure implementation of the Agreement. Whether peace has really begun remains to be seen.
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| The Wars Origins
The Tutsi Genocide in Rwanda and its ConsequencesThe genocide of Tutsi in Rwanda in 1994 which involved Hutu leaders mobilizing almost the entire Hutu population in mass murder is the first event in a series which has transformed a relatively peaceful society the DRC into an arena of conflict and war. This event was such a massive escalation of inter-communal conflict that it is unique in modern African history. Apart from the inherent catastrophe which this totalitarian killing of one people (and those Hutu who refused to go along) by another involved, it is also at the root of a new ideology accepted by quite a few Africans that the people of the continent are divided culturally and physically, i.e. biologically, between the Bantu and the Hamites (or Nilotics). The Hamites are accused of having designs on the land of the Bantu and wishing to oppress them. Rwandan Tutsi in particular, but also the Ugandans and Burundians are seen as expansionists wanting to create a so called Hima empire at the expense of the Bantu in the DRC. Of course, there have always been ethnic conflicts but if this ideology really takes hold it is likely to have massive, lethal consequences. Eastern Congo Destabilized But more important, from the Congolese perspective, the ethnic balance in the Kivus was upset. The Hutu became a dominant force in some regions and proceeded to isolate and attack Congolese Tutsi and, because there had been an alliance between the Habyarimana (i.e. Rwandan Hutu) and the Mobutu regimes, these attacks found moral and eventually military support from the Congolese (then Zairian) army and some Kivu politicians. The presence of the camps also resulted in a serious ecological degradation and the channeling of foreign aid away from Congolese villagers in favor of the camp residents. This constellation of circumstances resulted in attacks on the Tutsi in the Masisi area of North Kivu. Those who managed to escape took refuge in Rwanda where they were, in the main, placed in camps. Then, in early and mid-1996, growing pressure developed against the Tutsi in South Kivu. These were the Banyamulenge, most of whom lived in homogeneous communities high on a plateau. They are probably the oldest of the Tutsi communities in the DRC. The Banyamulenges Preemptive Strike Rwanda and Uganda Invade the DRC (at the time, Zaire) Looking for Congolese Allies The Non-Violent Opposition There are many factors which led to this result: First, the opposition which grew ever stronger through the 1990s, was extremely legalistic in its approach to gaining power almost ignoring the fact that Mobutu still had complete control over the military and police forces. Second, it did a relatively poor job of mobilizing and organizing popular support. This is somewhat surprising because some of its leaders had led the independence struggle and at that time excelled at mass mobilization. Third, the opposition was very divided and its leaders competed with one another to such a degree that real unity in the face of the dictatorship eluded them. Fourth, this was an opposition which not only rejected violence as a form of struggle but was also timid in its use of non-violent methods. For instance, when demonstrations were opposed with violent means by Mobutus Presidential Division and Civil Guard they almost came to an end. The most important demonstration, in February 1992, was not even organized by the opposition parties but by Catholic priests. Thirty people were killed. The event largely discouraged further mass demonstrations. The National Sovereign Conference (CNS) did finally begin in August 1991. The great hope that it engendered was at least partly due to the apparent success of National Conferences which had been held in Benin and Congo/Brazzaville earlier. The difference between those experiences and what was taking place in the Congo (then still Zaire) was that the presidents in those countries accepted at least at the time the conferences were being held the decisions and the consequent transfers of power. Mobutu had other plans; he used every opportunity to manipulate the CNS in his own interest and used force when that was not enough.
1 For a complete and excellent description of the CNS, see Nzongola-Ntalaja, George, "The Current Political and Social Situation in the Democratic Republic of the Congo," paper prepared for the Nordic Africa Institute, January 1998. |
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Copyright © 2000 American Diplomacy Publishers, Durham NC http://www.unc.edu/depts/diplomat/amdipl_16 |
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