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"In an imperfect world, terrorism,
like war, is a necessary evil."
| On July 20, 1944, |
| Individual conscience |
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Terrorism has a simple, comprehensive definition: It is illegal political violence. But no practical or ethical purpose is served by characterizing all of its practitioners as terrorists. Each case is unique. Each terrorist action occupies only one point on the spectrum of political violence. History teaches us that violence is the ultimate determinant; society depends on law, and law depends on the apparatus to enforce it. Thus, government necessarily exercises violence -- controlled, legal violence.
Legality is the imponderable element in the equation. Over the millennia, mankind has evolved an ethical consensus based on equal treatment for all. The major religions of the world are grounded in this maxim. When national law violates this consensus, its victims very often have no pacific recourse. In recent centuries nations have built up an extensive body of international law, but the means of enforcement remain to be established.
The world of today is awash in persons and entities whose actions meet this definition of terrorism. Most governments have had to deal with violent challenges to their authority. Many have responded in kind. Human rights organizations catalog those that routinely torture and assassinate dissidents at home and abroad, in clear violation of international convention and often their own national law. The governments of Iran and Libya allegedly have been particularly zealous in the pursuit of dissidents, "blasphemers" (such as Salman Rushdie), and targets as incongruous as the wife of the captain of the U.S.S. Vincennes, a warship that mistakenly shot down an Iranian airliner over the Persian Gulf.
| Policy Goal: Reducing Violence |
| Strategy: Reducing Grievances That Fuel Violence |
| Anti-American Backlash |
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It is no coincidence that most costly incidents of anti-American terrorism in recent years took place in the Middle East. Perhaps the most extreme example of post-World War II American paternalism is U.S. determination to deny hegemony over that oil-rich area to any rival power. This commitment to a precarious status quo puts the United States in opposition to the perceived interests of the regimes in Iran, Iraq, and Syria, and to the currents of Islamism and Arab nationalism throughout the region.
While professing to act as the impartial protagonist of peace and justice in the Middle East, Washington has aligned itself with only two of the several competitors in a chaotic regional power struggle. Its first and foremost ally is Israel; its secondary ally is the faltering clique of reactionary rulers in the Arabian Peninsula.
The United States treats the opponents of these two sets of allies as automatically constituting opponents of America itself, to the extent that every American intervention in the region, however evenhanded in concept, ends up as an American engagement on the side of its chosen allies. When President Clinton sent cruise missiles against Baghdad in June 1993 as punishment for a putative Iraqi assassination attempt in Kuwait on former President Bush, Arab commentators contrasted America's readiness to bomb Muslims in Iraq with its reluctance to bomb Christians in Bosnia, even though the nation had denounced the latter for practicing ethnic cleansing.
A number of Third World countries continue their long and convulsive passage from colonialism to full independence. Part of the cost in making this change evidently must be paid in blood, mainly by the people of the Third World nations directly concerned, but also as an adjunct to the process by the nationals of any country that seeks to intervene. Here the United States's actions in the Middle East illustrate the point. And this being the case, the question arises as to what policy options are best calculated, above all, to reduce the toll in human lives.
| US Strategy Choice: Retaliate or Negotiate? |
| US Policy Tests: Morality & Consensus |
| Morality |
| Consensus |
| There are grounds for hope, |
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