History of Economic Doctrines

Session 3

Alternative Theories of Human Behavior II

(See the link Behavioral Economics for elaboration.)

SOCIOLOGY

Sociology is the study of how people interact in both formal and informal social institutions, and how these social structures develop. Sociologists emphasize that human behavior is adaptive and they focus on, among other things, pecking order: class, status, and power.

Issue: Are humans primarily social animals? Are “socialization” and “self-interest” motives compatible?

Note: The importance of relative position is largely ignored by economists, who largely eschew, e.g: “interpersonal comparisons of utility functions.” Relative positioning makes analysis very messy and mathematical optimization almost intractable, so this is a place few economists dare to go.

Example:  Suppose you can choose: (a) an annual income of $80,000 while all of your neighbors and acquaintances average $90,000 annually, or (b) an annual income of $70,000 while your neighbors and acquaintances average $60,000 annually. The majority of people asked this question choose (b), which suggests that orthodox economists ignore some insights possessed by sociologists.

Organizations and Leadership

Max Weber (1864-1920) was a member of the “New” German historical school of economics and considered himself an economist and historian, but today he is remembered primarily as a pioneering sociologist. In his The Protestant Ethic and the Spirit of Capitalism (1905), Weber argued that Christian rhetoric condemning materialistic acquisitiveness actually stimulated capitalism and acquisition.

Weber

Weber viewed bureaucracy as necessary for the efficient accomplishment of modern tasks, and contrary to e.g., Franz Kafka and several Italian sociologists [below], was reasonably optimistic that bureaucracy could be other than largely arbitrary and overwhelmingly authoritarian.

Social Homeostasis: Homeostatic systems (organisms, organizations, or entire societies) have developed mechanisms that tend to automatically adjust to shocks, thereby maintaining internal structures and functionality. For example, homeostasis  in organisms facilitates adjustments to environmental shocks by stabilizing such metabolic functions as temperature and blood pressure. (Shivering in response to cold, for example, automatically generates heat through friction, and coughing clears the windpipe.)

Talcott Parsons (1902-1979) was an American sociologist who believed that social homeostasis ensures that; if there is a disruption to social structures, then society adjusts to revert to the familiar. In organizations, according to sociologist Parsons, laws and customs abound and are adjusted to maintain class, status, and power relationships; societies everywhere sanction individuals who threaten to disrupt the status quo. In classical economic theory, Adam Smith’s “invisible hand” of the marketplace operates as a homeostatic mechanism, using the prices of goods and resources as signals to automatically regulate economic activity.

Elitism and Hierarchy: Top Down?

In The Republic, the early Greek philosopher Plato (427-347 BCE) advocated rule by an elite of “the strong and the fierce” – a Philosopher King who should regulate all social and economic activity to maximize the well being of the citizenry.

The German philosopher Friedrich Nietzsche [1844-1900] argued in his posthumously published The Will to Power that people with the greatest internal "will to power" tend to attain power, and that leaders are only by chance comparatively gifted as decision makers. Thus, superior people (übermensch) are frequently ruled by or subordinate to people who are inferior but much nastier.

Nietzsche

Gaetano Mosca (1858-1941) In his The Ruling Class, the Italian sociologist Gaetano Mosca asserted that most people desperately want to conform to the mores and behavior of their peers, and prefer following to being leaders. Much in Mosca’s writings echoes and amplifies the earlier writings of Niccolo Machiavelli (The Prince), and some social philosophers view Mosca as a thinker who profoundly influenced the ideology of fascism.

Roberto Michels (1876-1936), an Italian journalist and sociologist, developed his Iron Law of Oligarchy after studying labor unions in Italy. Michels contended that the leaders of all organizations – from a local PTA to Microsoft to the United Nations or the Chinese Communist Party – share similar characteristics; and tend to be authoritarian and very hierarchical, with “top down” management styles.

Vilfredo Pareto(1848-1923)

Pareto as a Sociologist                          Biographical Sketch

Vilfredo Pareto is usually included in any list of the greatest economists of all time. However, many scholars consider Pareto’s insights as a sociologist to be at least as important as his contributions to economic theory. Pareto worked as an engineer until he reached his forties and then spent only about a decade working in economics per se, before turning his attention to sociology, to which he devoted his remaining years.

Pareto

While wearing his sociologist hat, Pareto expounded on his fears that decentralized democracy is inconsistent with the makeup of human beings and to the dynamics of human interaction. He lamented that all social systems seem inevitably to succumb to levels of authoritarianism that, contrary to e.g., Marxist theory, are not flaws unique to capitalism. As a sociologist, he may be best known for what is now called Pareto’s Law of Distribution or the Pareto principle.

According to Pareto’s Law, roughly twenty percent of the individuals in a society will control roughly 80 percent of the society’s wealth. Individual drive and willpower determine income and the accumulation of wealth so that a government cannot successfully redistribute in the long run. Attempts to redistribute are an exercise in futility, because regardless of social organization (e.g.: feudalism, capitalism, or socialism), strategic adjustments by acquisitive individuals will restore the distribution of income or wealth to a state similar to that which existed prior to the redistribution.

Lorenz curve:

A Lorenz curve shows the degree of inequality that exists in the distributions of two variables, and is often used to illustrate the extent that income or wealth are distributed unequally in a particular society. Pareto’s law effectively asserts that in the long run, Lorenz curves for wealth or income are stable.

 

The 80/20 Rule: 

Pareto’s observations about the 80% / 20% distribution of income or wealth have been extended to numerous areas, including such assertions as the following:

1.      80% of all productive work is accomplished by 20% of all workers.

2.      80% of all problems in any activity are generated by 20% of all participants.

3.      80% of any task is accomplished in the first 20% of the time devoted to the task.

4.      80% of all crime is committed by the most active 20% of all criminals.

5.      80% of national income must be allocated privately; if government spends more than 20% of national income, political unrest will cause a regime change. [This formulation was developed by Joseph Schumpeter, and is known as Schumpeter’s Law of Taxation.]

6.      And so on.

Vilfredo Pareto: The Economist

Pareto was a highly skilled mathematician who, among other notable contributions to theory, formalized the concept of economic efficiency with an approach that still dominates economics. If a society is Pareto efficient it is impossible for anyone to gain unless someone else loses. In a fully Pareto-efficient equilibrium, further exchange is, at best, a zero-sum game. Pareto efficiency , also called Pareto optimality, requires (a) allocative efficiency, (b) productive efficiency, and (c) distributive efficiency.

Allocative efficiency requires the global pattern of output to mirror what people want and are willing and able to buy. This concept is hinted at in the writings of the Greek philosopher Hesiod, but was more systematically specified by Pareto.

Productive efficiency (or technical efficiency) requires minimizing the opportunity costs for a given level of output. It follows logically that the maximum value of output must be derived for given amounts of costs or resources. Together, these characteristics are known as an “economic dual.”

Distributive efficiency requires people who value relatively the most (a ratio) each of the goods society produces to consume them relatively more. For example, if you prefer apples to peanuts while I like peanuts better than apples, your apple-to-peanut consumption ratio must be greater than mine.

Economic efficiency assumes that society gains when anyone gains because all are members of society.  Also, an item’s worth [its marginal social benefit] is approximately equal to the price required to buy it. Moreover, in a competitive economy, the price of a good reflects the cost to society of someone having a unit of the good. [marginal social benefit = P = MC = marginal social cost.

Paper by Byrns: “Semi-Positive Economics and Pareto Optimality

Economic Decisionmaking: Bottom Up?

During the Age of Enlightenment, social philosophers began looking for alternatives to feudal kings as economic regulators and arbiters of the legal and social structure. The idea that virtues of a capitalistic market system include its decentralized decision-making and the potential of competition to challenge concentrated power began to emerge in the seventeenth century as markets increasingly replaced exchanges based on barter. By the middle of the nineteenth century, the “classical liberals” strongly advocated “bottom-up” decisionmaking through markets as an alternative to governmental allocations of goods and resources. Capitalistic competition was expected to diffuse the power of entrenched elite groups, and to flatten hierarchical structures.


These web pages are significantly edited and elaborated versions of student notes based on lectures by Ralph Byrns, 2002-2005.