Glenn
Hinson Goes Where
The Community Speaks for Itself
This profile originally appeared in the Carolina Alumni Review
in the May/June 2002 issue.
We tend to think of classrooms, libraries and labs
as the sanctuaries of scholarly pursuit. Glenn Hinson would have
us step out of the box, out into the open air -- way out.
The chair of Carolina's curriculum in folklore follows the trail
of artists and their stories wherever it may lead him -- anywhere
from churches to restaurants to appliance repair shops.

Carolina has a strong tradition of helping communities
make statements about themselves through their lesser-known artists,
says Hinson, who helped get this recognition for Durham's blues
musicians.
At a gospel performance several years ago, Hinson heard a local
group called the Branchettes. "Their performance electrified
the congregation," Hinson said. "I talked to them afterwards,
and that chance encounter resulted in a book and a CD we're now
producing."
The book is Fire in My Bones, a collaborative work by
Hinson and members of the Durham community that explores performance,
artistry and spirituality in African-American churches. The ethnography
won the 2000 Chicago Folklore Prize, an international award for
the most outstanding folklore scholarship of the year.
On another occasion, Hinson read an article in a newspaper about
an appliance repairman who makes sculptures by twisting and shaping
32-strand power cable and bits of freezers, air conditioners,
refrigerators and other appliances without using power tools.
Hinson called around to find out where the man lived and drove
to Gastonia to meet him.
"I thought this guy sounded interesting. I went to his shop
and said, 'I want to know about what you do.' And I tried to think
about other people I know who can help him."
Hinson and his colleagues helped the artist connect
with local teachers to deliver a workshop, which likely will lead
to more school workshops. "He's never had a showing of his
work, and we're helping him on that, too," Hinson said.
Hinson's work is not about going into a community and taking artistry
back to the academy. It's much more service-oriented. "The
goal isn't about collecting stories," he said. "It's
about creating relationships. Mutuality is very important. We
don't record music and stick it in an archive. We ask the community
what they want, and we return something back."
While music and art traditionally are studied by academics, the
curriculum in folklore includes the study of many non-traditional
artistic forms. "Folklore is the ways that people use artistry
in their everyday lives to both declare their own identities and
to link themselves to their community," Hinson explained.
"It encompasses everything from the art of the hip-hop emcee,
to the artistry of a fine barbecue cook, to the everyday person
who has a gift for words, to potters down in Seagrove."
Building relationships with folklore artists can be difficult
and slow. "You're often crossing class lines and race lines.
You meet suspicion, but you find ways to get around it. It's about
relationships and being open. You ask, 'What skills do I have
that might help you?'"
Hinson, who has been at UNC since 1989 and won a Tanner Award
for excellence in undergraduate instruction in 1998, teaches courses
in both the anthropology department and the curriculum in folklore.
His classes include subjects such as Southern style and culture,
African-American vernacular music, ethnography and public folklore.
One of the folklore program's current projects involves helping
local musicians finance recording projects. The folklore program
has helped local musicians write grant proposals for funding,
and Hinson has co-produced a gospel compact disc. Now the curriculum
in folklore is in the process of producing a second CD and plans
to start a record label for more music endeavors soon. Hinson
hopes this will train students not only in marketing music projects
but also in "fulfilling our public contract" by giving
back to the community.
Last fall, the curriculum in folklore worked with the Durham community
to have a historic roadside marker installed to commemorate and
celebrate the blues tradition in the area. A plaque labeled "Bull
City Blues" now stands in front of the historically African-American
library in the Hayti area.
The folklore program also is collaborating with the School of
Education on the Curriculum, Music and Community project. Teachers
in nine fourth-grade classes in the state's public schools, including
New Hope Elementary in Orange County, have structured their curricula
around regional resources, including local music and history.
Students go into the community to interview residents, and community
members come into the classes.
Hinson first became involved in folklore studies as a student
at Duke working with gospel, blues and old time musicians in the
Chapel Hill and Durham area and hearing their stories.
Carolina's curriculum in folklore, the oldest folklore study program
in the country and one of only three in the South, started in
the early 1940s. But scholars at UNC were studying local arts
and artists even before then.
"The University has long provided a supportive environment
for looking at the region and at the lives of everyday people,"
Hinson said. "This is where the community makes its most
important statements about itself."
-- Elizabeth Spainhour
Photo by Dan Sears