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LUCY ALLEN
is Staff Folklorist at the Hiddenite Center, a folk and cultural
arts organization located in the northern foothills of N.C.
and covering Alexander, Iredell, Catawba, Burke, and Wilkes
Counties. She has also taken over as the Secretary-Treasurer
of the N.C. Folklore Society., a job with few privileges and
many responsibilities. And if thats not enough, she is
completing her dissertation on collectors of Southern vernacular
music, 1900-1932, so that Memorial University of Newfoundland
will give her her doctorate.
JEAN ANSPAUGH,
the self-proclaimed “folklorist of the fat,” is
enjoying the runaway success of her recently published book,
Fat Like Us. The book, based on her M.A. research here
in the Folklore Curriculum, has generated lots of national (and
international!) attention, including a twice-broadcast feature
story on CBS’s Sixty Minutes. A collection of narratives
from dieters enrolled in Durham’s Rice Diet, the book
is being widely touted as “the fat community’s Canterbury
Tales.” For more about Jean and the book, visit http://www.fatlikeus.com.
ENRIQUE ARMIJO
studied Journalism as an undergrad and graduated from the Curriculum
in 2000, writing an ethnography on Latino immigrant religious
tradition for his thesis. He has worked on oral history projects
with Durham youth and taught Oral History in the Continuing
Ed Certificate Program at Duke's Center for Documentary Studies.
He currently works as a Civil Rights Specialist in the Orange
County Department of Human Rights and Relations, conducting
outreach and enforcement activities in the area of discrimination.
He is also currently the principal fieldworker for Tradición
Latina, a documentary project focusing on traditional artists
featured in the El Pueblo North Carolina Artists' Directory.
BRUCE BAKER moved
to Chapel Hill in 1999 to work on his Ph.D. in history. He's
planning a dissertation about social memory of Reconstruction.
He's received an Andrew W. Mellon Fellowship (1999-2000) and
a Dolores Zohrab Liebmann Fellowship (2000-2003). His article
about an ill-fated labor organization in South Carolina appeared
in Labor History in 1999, and he began an oral history
project on the last remaining Farmers Alliance cooperative store
in the country, which is still open in Siler City. He presented
this research at the 2000 OHA meeting. He's also written a couple
of reviews on ballad scholarship for the JAF.
ALAN BARAGONA
is still a professor of English at VMI, teaching medieval literature
and directing Institute Honors and a General Education Pilot
program. In 2000, he presented a paper at Penn State on using
the Web to teach Arthurian Legend, which will be published in
SMART, and another at the Southeast Medieval Association on
the last 13 years of scholarship on Chaucer's Prioress.
PETER BARTIS is
into his twentieth year at the American Folklife Center. In
April he organized a conference for folklore chairs at the Library
of Congress, a meeting which has done much to bring together
the diverse programs across the country. His current task is
the development of a model folklife in K-12 education programThe
Montana Heritage Project. Now in its third year the Project
has received over $392,000 in support from the Liz Claiborne
and Art Ortenburg Foundation. It develops a summer institute
for teachers and fully supports teacher and student designed
research projects during the school year.
A native of England,
BRUCE BASTIN is the author of Crying for the Carolines
and Red River Blues: The Blues Tradition in the Southeast.
He is also managing director of Interstate Music, Ltd., West
Sussex, England.
FREDA HANKINS
BEATY continues teaching in the English Department at Stephen
F. Austin University and enjoys using North Carolina artifacts
in her Introduction to Folklore course. She reports that she
and her husband Daniel have just returned from two months in
Switzerland and France "back to the scorched earth of Texas."
They also run a business called International Translations,
Inc., specializing in services for business, the humanities,
and the fine arts. Her daughter Ashley is a chef in Atlanta,
and Cece has just returned from a stint in the Peace Corps.
SUZANNE COMER
BELL edits book manuscripts for university presses and is
writing nonfiction personal essays and children's stories. One
children's book is based on the familiar folksong "Johnny
Hammers with One Hammer," retitled Johnny's MOMMY Hammers
with Six Hammers and winks at parents as it illustrates
how they juggle six or eight things at any given moment. An
unexpected connection with folklore studies is Suzanne's role
as a storyteller in Godly Play, a Montessori-derived method
of Christian education for children, in which storytelling is
central.
In the summer of
2000, JACK BERNHARDT spent two weeks in Ghana with Elon
College faculty developing courses in globalization he taught
later that year. He also taught "The Culture of Country
Music" at UNC-CH during the fall semester of 2000, and
he continues to serve as country and traditional music critic
for Raleigh's News and Observer.
HARIHAR BHATTARAI
has completed his Ph.D. in Anthropology at UNC. He has also
founded the Himalaya Institute in Kathmandu, Nepal, an organization
devoted to education and social service which will help "individuals
and organizations gain proper understanding of their physical
and cultural environment and develop skills and experience for
living in a globally interdependent, multicultural, harmonious
society." For the next year he and SUNITA will live in
Butler, PA, where Harihar will design environmental courses
for the Pennsylvania Environmental Education Center. Their sons
are both off to college, Aditya at Slippery Rock University
and Ashish at Wingate College.
PADDY BOWMAN
works as the coordinator of the National Task Force on Folk
Arts in Education. She's working on an educator's guide to the
NEA Heritage Fellow Collection. Over the past two years she's
written a couple of folklife education resources. The first,
Louisiana Voices: An Educator's Guide to Our Communities
and Traditions, won the 2000 Dorothy Howard Folklore and
Education Prize from the AFS Education Section. The guide exists
only on the Web at www.louisianavoices.org
and is public domain so teachers, students, parents, and folklorists
everywhere can adapt it for their own regions and interests.
The second big project was for Smithsonian Folkways Recordings
and is called Sounds of History. It uses sound excerpts
from Folkways archives to explore American history.
LARRY BRASHER
is Associate Professor of Religion and Philosophy and Director
of the Center for Values and Ethics at Catawba College in Salisbury,
NC. He teaches courses in ethics and popular and folk religion.
The Ethics Center sponsors monthly discussion groups for professionals
and is currently focusing on race issues in the Rowan County
area. He recently presented a paper on the Holiness Movement
at Vanderbilt and has been working with the Nature Conservancy
of Alabama to establish a preserve on his ancestral home in
Etowah County, Alabama.
AMY BROWNis
the Folklore Archivist at the Blue Ridge Institute in Ferrum,
VA, where she is designing the database for the sound recordings
and photograph collections. Her thesis, a discography of women
in country music, is nearing completionhopefully for December
graduation. Along with her new job, she is also a newlywedher
husband, Kevin Hoschar, owns High Touch, a consulting and training
firm.
SARAH
BRYAN is an independent folklorist and oral historian, currently
working as an interviewer for an oral history archive under development in
Myrtle Beach, SC. She and her husband, Peter Honig, live and play oldtime
music in Chapel Hill.
MIKE CASEY
brought a second CD, The Pleasures of Hope, into the world this
past year, on the Wizmak label. He has also been selected to
appear on a new compilation CD, Masters of the Mountain Dulcimer.
Mike continues to tour with the Celtic music quartet Cucanandy
(that’s koo-kuh-nahn-dee), keeping a busy schedule across
the U.S.
BILL CAUDILL
is the Director of the Scottish Heritage Center and Instructor
of the College Pipe Band at St. Andrews Presbyterian College.
When he’s not administering the Center, teaching, or winning
prizes as a professional competitor on the Scottish Highland
bagpipe, he’s writing his thesis on the last Highland
Scot emigration to N.C. in the late 19th century.
LEILA CHILDS has
recently taken the position of Folklife Coordinator at the Oregon
Folklife Program at the Oregon Historical Society. Her first
task is to coordinate the Traditional Arts Apprenticeship Program,
which is eight years old and will shortly award ten new stipends
to folk artists. Shes enjoyed traveling and getting acclimated
to her new state, and has settled in Portland near Georgia Weir.
"Gathering in
the City!", the exhibit KATHLEEN CONDON developed
for the Brooklyn Children's Museum, opened in 2000. Since leaving
the Museum, Condon's clients have included: Appalshop, Fund
for Folk Culture, MSU Museum, Museums at Stony Brook, Arts Council
for Wyoming County, New York Folklore Society, Brooklyn Historical
Society, Missouri Folk Arts Program, Historical Society of the
Town of Greenwich, Connecticut, Lower East Side Tenement Museum,
Eldridge Street Synagogue Project, Program for Immigrant Traditional
Arts, Mind-Builders Creative Arts Center, the 2001 Smithsonian
Folklife Festival, Community Works, the Brooklyn Public Library,
and the Massachusetts Council on the Arts.
MOLLY CONRECODE
has left the N.C Museum of History and is a Folklorist for
CITYFOLK in Dayton, OH., where she has spent much of her time
helping to produce the last two National Folk Festivals (for
the 1996 Festival CITYFOLK received the Dawson Award from the
Arts Presenting Association; the previous winner was the Kennedy
Center). Last year the NFF attracted 75,000 people; this year
there are eight programming areas and three exhibits. Molly
has been doing fieldwork on games and play in local schools;
at the Festival some of her fourth and fifth graders will be
teaching the visitors "the finer aspects of playground
games."
CECE CONWAY is
currently an Associate Professor of English at Appalachian State
University where she teaches courses in Southern literature,
Appalachian Studies, and folklore. In November of 1995 the University
of Tennessee Press published her African Banjo Echoes in
Appalachia. Several of her filmsJulie: Old Time
Tales of the Blue Ridge, A Visit With Fiddler Tommy Jarrell,
and Sprout Wings and Flyhave appeared over the
last several years in the Visions Series on WUNC-TV. In 1998
Smithsonian Folkways will issue the CD Black Banjo Songsters
of North Carolina and Virginia. She is also currently working
half-time with Scott Odell for the Smithsonian on the multimedia,
computer-based exhibit The Banjo: Americas First Musical
Invention, which will stand on the floor of the National
Museum of History in Washington.
SUSIE CRATE
just completed her Ph.D. with UNC’s Curriculum in Ecology
on the cultural, ecological, and economic impact of diamond
mining in the Vilyuy regions of the Sakha Republic (where she
did her Folklore M.A. research). She’s now off to Miami
University in Oxford, Ohio, where she’ll spend the next
two years with a postdoc sponsored by the Institute of Environmental
Sciences, the Havighurst Center for Russian and Post-Soviet
Studies, and the Geography Department.
KRISTEN
DACHLER is a dual citizen with one foot in the United States
and the other in German Switzerland. Her hybrid identity has
influenced her academic interests, which include bicultural
ethnography, classic and experimental literary tales, and a
graduate minor in Medieval Studies. Currently she is busy researching
Middle High German legal texts for historian Judith Bennett
and just designed a new website (this one!) for UNC's Curriculum
in Folklore. Future research will take her back to St. Gall,
Switzerland with her husband Elmar and their three-year-old
son Roland, also Swiss-Americans.
JAN DAVIDSON
is Director of the John C. Campbell Folk School in Brasstown,
N.C. This year the Folk School opened its History Center, with
exhibits and archives, and received the Award of Distinction
from the American Craft Council. Jan also plays fiddle with
the Dog Branch Cats
AMY DAVIS
received her Masters degree in 1998 and married carpenter and
fiddler Jon Newlin a few weeks later. She did initial fieldwork
in 7 counties for the Blue Ridge Music Trail project for the
NC Arts Council Folklife Section. In 1999 she began work in
the new position of Folklife Assistant at the Southern Folklife
Collection at UNC-CH. And most importantly, on December 19,
2000 at 8:33 pm, Iris June Newlin was born. Amy wrote shortly
thereafter, "Mom and Dad are harried, but fine, and in
love with the infant child."
DAVID DEACON
is still in grad school at Syracuse, working on a dissertation
on the pulp and paper industry in Northern New England, 1870-1930
and its impact on four towns: Bellows Falls, VT, Franklin, NH,
and Rumford and Livermore Falls, Maine. He is looking particularly
at issues such as architecture, sense of place, and organized
labor.
DAN ELLISON remains
involved in the North Carolina Volunteer Lawyers for the Arts
and gives occasional talks on arts related legal issues. Last
spring he purchased a building in downtown Durham and renovated
itover 20 artists now have their studios here, and three
gallery spaces are occupied as well. His next takeover target
is biggerthe Trust Building, Durhams first skyscraper,
erected by financier John Sprunt Hill in 1905. When it opens,
it will contain offices, an antiques mall, residential condos
. . . But get your bid in soon.
After finishing the
fieldwork for the Delmarva Project, KELLY FELTAULT spent
the last 2 years in the crab picking factories of the Eastern
Shore documenting the industry for a permanent exhibit. The
publication of an oral portrait in booklet form was expected
in Spring 2001. She also helped Meri Lobell in New Jersey do
the initial fieldwork for "The Cultural Thread," documenting
the embroidery factories of New Jersey and the East European
embroidery traditions of the area. She also planned the Folk
Heritage Collections in Crisis Symposium in December, 2000.
JOAN FENTON
lives in Charlottesville, Virginia and has 9 retail stores,
7 of which feature traditional and contemporary handcrafts.
She is about to leave the board of the North American Folk Music
and Dance Alliance, and is the chair of the Charlottesville
Board of Architectural Review and chair of Stagelights, a non-profit
children's theatre in Williamsburg. This summer will be her
19th year at the Augusta Heritage Workshop, and she will coordinate
Blues Week for them.
JILLIAN
FRIEDMAN has been working as a counselor and teacher of
secondary students since moving to Florida in 1992. Most recently,
she worked as an ESL teacher in a bilingual Vietnamese program
for middle school students. In 1999, she coordinated a year-long
folklore project at her school called "All About Us: A
Celebration of Our Folklife". Over 900 students conducted
fieldwork among their peers, families, and communities. The
project culminated in a two day festival that combined performances
by community groups and student presentations of fieldwork.
As of August, 2000, she switched schools, and teaches middle
school English at an innovative K-8 charter school called Lake
Eola Charter School.
In 1999, PAT GANNT
joined the English Department at Utah State University, where
she teaches American literature and English education. Prior
to that she taught at Dickinson State University. She also ran
a regional teacher's center there. Recent projects include articles
on regional writers, southern foodways, August Wilson's plays,
and oral histories from the Federal Writers' Project. She took
the Spring, 2001 semester off to complete her book on FWP interviews
with southern women, a project that began in Terry Zug's narrative
class and will conclude in the Library of Congress archives.
KENNETH M. GEORGE
moved to the Department of Anthropology at the University of
Wisconsin-Madison following a year of research leave at the
Institute for Advanced Study, Princeton. He is affiliated with
the University's Folklore Program, the UW-Madison Center for
Southeast Asian Studies, and the Border and Transcultural Studies
Research Circle. Ken continues to work on contemporary Indonesian
Islamic art (see recent articles in Journal of Asian Studies,
and Ethnos), and on multidisciplinary approaches to violence
(he organized a conference on "Violence, Suffering, Image"
at the University of Oregon, 1999; and delivered a keynote address
on "Violence and the Indonesian Public Sphere" at
Cornell University in 2000).
KEVIN HARTER has
been "frantically busy" since leaving Chapel Hill.
For starters he has been teaching at James Madison UniversityIntro
to Folklore, Cultures of Appalachia, and a course on traditional
medicine. On top of all this, he took on the duties of Curator
at the Shenandoah Valley Folk Art and Heritage Center for a
year and organized two exhibits. But that was not enough, so
he also led a seven week Elderhostel program on the traditional
music of the Shenandoah Valley.
JILL HEMMING
announces the birth of mellow second boy, Benjamin who arrived
in December, 1999. Professionally, Jill participated in the
AFS Public Folklorist Residency at Utah State where she researched
Mormon Genealogy Quilts and shared her findings at the Memphis
AFS meeting. Through a Folklife Documentation Grant, documented
her favorite fishermen, the Davenport Brothers. Alicia Rouverol
and Jill continued their work on a 3-year collaborative oral
history project with the Northeast Central Durham community,
documenting the impact of Latino migration into historically
African-American neighborhoods. Jill has also consulted with
a local non-profit, Student Action with Farmworkers, to train
summer interns in conducting fieldwork projects with farmworkers
and settled Latinos. Finally, working with a team of community
members and a UNC epidemiologist, Jill has documented the experiences
of Lumbee breast cancer survivors.
JULIE HENIGAN
writes that "I always feel embarrassed that I still
dont have a real job, . . . but I guess I can pad the
letter with other things!" Well, shes certainly keeping
busy. She played at the Oatlands Celtic Festival in Leesburg,
VA, in June and has a six-week tour through the U.K. starting
in September. Shes also working on a CD version of her
album American Stranger and a guitar book/CD (An Introduction
to DADGAD Guitar Playing). Ireland remains on her mind.
Last summer she spoke at the Willie Clancy Summer School and
gave a paper which will be published. And shes recently
been invited to come do a Ph.D. in ethnomusicology at the University
of Limerick. Altogether, she dreams of being a folklorist again,
"but you wont find me citing Foucault or Deridas!"
LAUREL HORTON,
visited Sweden in 2000 to research the place of quilts within
American and Swedish crafts revivals. She presented the paper
"An 'Old-Fashioned' Quilting in 1910," at the American
Quilt Study Group 2000 Seminar, in Nebraska. The paper was published
in Uncoverings 2000. Laurel consulted with the American Folklife
Center for an online exhibition, "Quilts and Quiltmaking
in America." She also serves as a consultant for the Mary
Black Foundation in Spartanburg, which displays a collection
of quilts. Laurel markets and presents grants workshops as an
independent contractor for the Polaris Company. In August, she
worked with Jim White, of ARTS North Carolina, Inc., to provide
grants training to arts groups in five locations across North
Carolina.
ELIZABETH HOWELL
has recently moved to Portland, Oregon where she isserving as
Assistant Professor and Business Administration Librarian at
Portland State University.
TATIANA
IRVINE was born and raised on Long Island and had many opportunities
to travel and live abroad during her childhood. These travels,
along with a lifelong involvement with music, have been the
primary influences on her current pursuit of folklore. Tatiana
graduated from Wesleyan University in 1993 as a music major
with a focus in West African music and culture. Her past experiences
in folklore include three internships in the Office of Folklife
at the Smithsonian, as well as extensive travel in both Ghana
and India studying music and documenting folklife.