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Contact
FYS |
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300
Steele Building
CB# 3504
UNC-Chapel Hill
Chapel Hill, North Carolina
27599-3504
email: fys@unc.edu
phone: (919)843-7773 |
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CLAR 050 [006J]: Art in the Ancient
City
Visual and Performing Arts (VP) [GC Non-Western/Comparative]
Donald Haggis
The course offers a comparative perspective on
the archaeology of ancient Egypt and Bronze Age Greece (3000-1100
B.C.) exploring the public art produced by these two early
Mediterranean societies: the Aegean Bronze Age palace centers
of Crete and Mainland Greece and the territorial state of
ancient Egypt. The goal of the course is to compare and contrast
the method, media, and subject matter of public art toward
an understanding of differences and similarities, and ultimately
the cultures that formed them. These two interrelated cultures
produced two very different forms of public art reflecting
unique
cultural developments, and equally unique forms of artistic
expression and urbanization. The students examine the form,
style, context, and media of production, consumption and display
of art, examining the definition of art as material culture
and an expression of social and political values.
CLAS 052: Happiness: For and Against
Communication Intensive (CI); World before 1750 (WB); Philosophical and Moral Reasoning (PH)
Brendan Boyle
Who could be against happiness? Well, Kant was—at least on one reading of his ethical works. He was against happiness because it, as an end, had to be subordinate to the self-legislating exercises of human reason. Aristotle, on the other hand, is the great champion of happiness—or, rather, he is the great champion of a concept, eudaimonia, often translated as happiness. What does it mean, then, to make self-legislation or happiness the guiding commitment of a human life? That is, what does it mean to be 'for' or 'against' happiness? Are there ways in which these commitments can be brought together? If so, how? If not, how does a life of Aristotelian eudaimonoia differ from a life of Kantian self-legislation? What shapes do they take? What dangers threaten them? This seminar will explore these questions through a close engagement with a range of philosophical and literary texts and, just maybe, will come up with some tentative answers to the question "How should we live?"
CLAS 053 [006M]: Famous Courtroom
Trials of Antiquity
Literary Arts (LA); North Atlantic World (NA); World
Before 1750 (WB) [GC Aesthetics/Literature]
Cecil Wooten
In this course we will look at speeches delivered in some
of the most famous trials of antiquity. We will examine the
facts of the case, the laws relevant to it, legal procedure
used in the ancient world, and, most importantly, how the
speaker presents his case, including types of argument, structure
of speeches, and stylistic considerations. After we have examined
a particular speech students will be asked to construct and
deliver a speech that might have been presented on the other
side, using the precepts of ancient rhetoric to construct
their speech. Perfect for people who want to go to law school.
CLAS 054 [006M]: Crime
and Violence in the Ancient World
Literary Arts (LA) [GC History Pre-1700]
Werner Riess
Crime and violence are all too familiar aspects
of modern Western societies. Movies like "Gladiator"
or "The Passion of the Christ" suggest that Greek
and Roman civilization were nothing but gory. In this course
we will challenge this view and approach this topic from various
perspectives. By reading sources in translation we will investigate
what forms of violence were common. When did criminals resort
to violence? What were the reasons for criminal behavior,
and how did society react? By getting to a sound understanding
of ancient crime and doing a cross-comparison, we will shed
light on violence in our society. The approach is basically
historical, but since an interdisciplinary approach promises
to yield more satisfying answers to many questions, we will
also borrow from methods used in the field of anthropology.
According to anthropological methodology we concentrate on
the human condition: why and under what circumstances do people
become delinquent and what are the results to any given society?
It is this anthropological approach that opens up antiquity
and makes it fruitful for our own time.
CLAS 055 [006M]: Three Greek
(and Roman) Epics
Literary Arts (LA); North Atlantic World (NA); World
Before 1750 (WB) [GC Asethetics/Literature]
James O'Hara, William
Race, Peter Smith, Brooke Holmes
The course will involve a close reading of Homer's ILIAD and
ODYSSEY and Vergil's AENEID, and as a transition from Homer
to Vergil, we will also read the tragedies of Sophocles from
fifth-century Athens. It was epic and tragedy that formulated
the bases of Graeco-Roman civilization and provided the models
of heroism and human values for the Western Tradition—along
with raising fundamental questions about the individual's
relationship to society. We will analyze, discuss, and write
about these works both as individual pieces of literature
in a historical context, and in terms of how they position
themselves in the poetic tradition; after reading the ILIAD
and ODYSSEY, we'll see how heroic myth gets reworked for democratic
Athens, and then how Vergil combines Homer, tragedy and other
traditions to make a new poem for his time. We will look at
aspects of structure and technique, questions of overall interpretation
and values, and the interplay of genre and historical setting.
CLAS 056 [006M]: Women and Men in Euripides
Literary Arts (LA); North Atlantic World (NA); World
Before 1750 (WB) [GC Asethetics/Literature]
Kenneth Reckford
What can we learn from Greek tragedy about our own nature
and that of our fellow humans? This seminar will serve, first
of all, as an introduction to Euripidean drama in its cultural
and historical setting in fifth-century Athens. We shall be
exploring Euripides' "theater of ideas," asking
especially what he and his modern translators or adapters
might show us about love, marriage, family, and the relations
between men and women. Do the old plays still speak to us
today?
CLAS 057 [006M]: Dead and Deadly Women on the Western
Stage: Greek Tragic Heroines from Aeschylus to Eliot
Literary Arts (LA); North Atlantic World (NA); World
Before 1750 (WB) [GC Asethetics/Literature]
Sharon James
Ancient Greek tragedy prominently features women
as murderers or victims of violence, as either vengeful or
self-sacrificing. Though plenty of men commit murder or are
murdered themselves in Greek tragedy, the women stand out
somehow. Why have Clytemnestra, Medea, Alcestis, Phaedra,
and the Trojan women haunted dramatists and their audiences
for 2500 years? Later artists have adapted their stories to
the interests and issues of different times and places. In
this class, we will study not only the heroines of ancient
Greek drama, but also their reincarnations in poems, paintings,
ballets, stage
productions, operas, and films, always asking why women who
kill or are killed on stage have such a powerful grip on the
artistic imagination. We will perform readings and even compose
creative projects on these topics. This course will be challenging,
thought-provoking, and a lot of fun, despite all the murder
and mayhem.
CLAS 058 [006M]: What's So Funny?
Women and Comedy from Athens to Hollywood
Literary Arts (LA); North Atlantic World (NA); World
Before 1750 (WB) [GC Asethetics/Literature]
Sharon James
Comedy often illustrates the gender values of a given time
and place--what a culture finds funny about women, or finds
it funny to see women doing, or makes fun of a woman for doing,
can tell us a great deal about the attitudes toward and treatment
of women, and about the status of women, in that culture.
Beginning with Aristophanes, western comedy shows interest
in women. Hollywood comedy has its roots in Greek and Latin
New Comedy, which focuses primarily on obstacles between young
lovers. This genre influenced European comedy and developed
into the romantic comedy and television sitcom. Typical plots
feature sex, domestic conspiracies, comic misunderstandings,
mistaken identities, mockery of old women, and so on. We will
consider what Greeks and Romans found funny, as well as how
that humor translated (or not) into modern America. Students
will write and present publicly a short comic play that represents
the themes we identify and study in class. Note: sitcoms scheduled
on the syllabus are suggestions only-students will participate
in making a schedule of materials from modern television and
movies.
CLAS 059 [006K]: The City of Rome
North Atlantic World (NA); Visual or Performing Arts (VP)
[GC Asethetics/Literature]
George W. Houston
An introduction to the history and art of the city of
Rome from antiquity through the present. We will survey the
entire period, but we will look in particular at four specific
periods in the citys life: the early second century
AD (the height of the Roman Empire); the early ninth century
AD (the Middle Ages; Charlemagne); the early fifteenth century
(the Renaissance; Raphael, Michelangelo, and the new St. Peters);
and the last fifteen years, from about 1990 to now.
Our goals in this course are two: first, to become acquainted
with this great city, which has been so important in the art,
culture, and history of the West; and second, to consider
the tensions created by the need to preserve artistic masterpieces
of the past while at the same time ensuring that the modern
city can function efficiently. In order to help us understand
this conflict, we will consider also (but in much less detail)
the history of the UNC campus, and students will investigate
buildings and spaces on campus, see how they have been used
over time in the past, and make proposals for their preservation
(or demolition) and use in the future.
CLAS 060 [006M]: Love, War, Death, and Family Life
in Classical Myth
Literary Arts (LA) [GC Asethetics/Literature]
Sharon James
This course studies parent-child relations, gender dynamics,
and conflict in mythic families. How does war affect families?
Why are some families loving and others murderous? Are these
families still relevant today? The myths and legends of ancient
Greece often focuse on family relationships, particularly
as they are affected by trouble (power, rule, love, war, death,
magic, the interference of the gods, and so forth). We will
study these mythic families, looking especially at parent-child
relations, gender dynamics, and conflict; we will ask what
aspects of ancient culture are revealed by these legends and
stories. Why do some families remain loving and supportive,
while others fall into murderous internal conflict? How do
war or sexual conflicts affect family relationships? What
is the connection between families and politics, even government?
What are the relationships of men and women? Finally, we will
consider the relation of Greek mythic families to the modern
world: why do we continue to draw upon these legends as a
means of understanding ourselves?
CLAS 064 [006K]: Cinema and
the Ancient World
Visual and Performing Arts (VP) [GC Aesthetics/Fine
Arts]
Phiroze Vasunia
In this class, we shall investigate what films set in classical
Roman antiquity say about contemporary culture, and also attempt
to understand their impact on the shaping of our sense of
history. Thus, the course will interrogate the place of the
classical Roman world in the culture of our day, and the class
will also be an opportunity to examine the relationship between
the past and the present. We will use these cinematic works
to understand how the past continues to inform and shape the
present, and in turn how our present circumstances inform
our understanding of the past. Our attention will be given
largely to films set in the ancient Roman empire, though we
shall also consider a few filmic representations of other
ancient cultures such as ancient Greece. Issues to be discussed
include imperialism, nationalism, religion, slavery, race,
and the nature of representation. Films from France, Italy,
the U.K., and the U.S.A.
CLAS 065 [006M]: Plutarch & the Roots of Modern
Biography
Literary Arts (LA) [GC Asethetics/Literature]
Philip Stadter
This course is an investigation into the telling of lives:
the methods, purposes, and characteristics of biographies
both ancient and modern. What do the authors of biography
choose to include and omit? What do they hope to convey to
their readers? Why do they choose to write a biography at
all, and not, for example, history? We will begin with ancient
Greek biography, especially Plutarch's famous Parallel Lives,
and continue with selected later lives, including some written
in the Renaissance and others more recent. Once students understand
the ways biographies work, they will write a study of some
aspect of a modern biography of their choice.
CLAS 066 [006K]: Sailing to Byzantium.
Visual and Performing Arts (VP) [GC Aesthetics/Fine Arts]
Carolyn Connor
The Byzantine Empire, successor of the ancient Roman empire
in lands of the eastern Mediterranean, still presents its
achievements to students after 1500 years. The dazzling art
and artifacts on display in museums represent just a glimpse
of this medieval civilization that is less well known than
that of western Europe. Our seminar will explore selected
aspects of Byzantium as hinted at in W.B. Yeat's famous poem,
"Sailing to Byzantium" (1927) such as: icons, goldsmithing,
monasticism, poetry, mosaics, and people of the imperial court.
Our study reveals the fascinating culture behind the poet's
imagination. Through this class, you will enter the legendary
world of Byzantine art and spectacle and connect with the
actual "lords and ladies" of Byzantium.
CLAS 071 [006G]: The Architecture
of Empire
Beyond the North Atlantic (BN); Historical Analysis
(HS); The World Before 1750 (WB) [GC Pre-1700 Western History]
Kenneth Sams
Architecture represents the most visible outward
aspect of a society; it is also a highly impressionable art,
capable of conveying senses of grandeur, stability, purpose,
and power. Empires were institutions that, as part of their
survival, relied on conveying these senses. The goal of the
course will be to examine the architecture of ancient empires,
beginning with that of Egypt and ending with the Roman Empire.
We will be particularly concerned with the use of architecture
as an instrument of empire. How, for example, do buildings
and complexes of buildings reflect such imperial ideologies
as the concept of kingship?
CLAS 072 [006G]: Greek and Roman Education
Beyond the North Atlantic (BN); Historical Analysis
(HS); The World Before 1750 (WB) [GC Pre-1700 Western History]
William West
This course introduces students to forms of education in Greek
and Roman antiquity, including education practices from early
childhood to higher education. We will use archaeology inscriptions,
and papyri to illumine the writings of ancient authors. We
also will read and discuss ancient texts in translation, including
works of Plato, Aristotle, Cicero, and Quintilian. Students
offer an oral report and write a paper on an educational institution
described in an ancient author, analyzing evidence from inscriptions
and similar texts. In class, we will view slides and the Department's
Image Data Base. Students will use instructional technology
for their class presentations.
CLAS 073 [006G]: Life in
Ancient Pompeii
Beyond the North Atlantic (BN); Historical Analysis
(HS)
Gerhard Koeppel, Monika Truemper
A study of this well-preserved ancient site provides an understanding
of life in an Italian town during the early Roman empire.
We will study town planning, architecture, the arts, social
organization, politics, entertainment, artisanry, commerce,
and family life. The aim is to present as complete a picture
of Roman civilization in Pompeii as the remains allow. Students
assume the identity of a person who lived there (trader, slave,
gladiator, doctor, or artisan) and enrich their persona throughout
the semester by means of guided research.
CLAR 075 [006J]: The Archaeology of Death in the
Ancient Mediterranean
Beyond the North Atlantic (BN); Historical Analysis
(HS); The World Before 1750 (WB) [GC Non-Western/ Comparative]
Donald Haggis
This course explores the archaeology of ancient Mesopotamia,
Egypt, and Greece by focusing on cemeteries - methods of burial,
the treatment of the dead, burial rituals, post-burial cults,
curses and curse tablets, and human sacrifice. The processes
of burial can help us understand cultural identity, social
interaction, past lives, and political hierarchies. We will
learn how cities of the dead reflect the world of the living.
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