NOTE: YOU MAY ALSO USE JOHN CALVINÕS INSTITUTES OF THE CHRISTIAN RELIGION for
this paper. I neglected to include it in the list.
The History of Western Civilization I
Fall 2011
Hunziker
Paper #2
Due: November
22, 2011
Let us therefore hold it for certain and firmly
established that the soul can do without everything except the word of God,
without which none at all of its wants are provided for. But, having the word,
it is rich and wants for nothing, since that is the word of life, of truth, of
light, of peace, of justification, of salvation, of joy, of liberty, of wisdom,
of virtue, of grace, of glory, and of every good thing.
--Martin Luther, "On Christian Freedom".
Assignment: Write a
critical essay of between 1200 and 1500 words (4-5 pages) on the following
question:
All of the authors you have read for this
course make certain assumptions about the nature of ÒtruthÓ and how human
beings can know (or not know) the meaning of ÒtruthÓ.
Write an essay that compares and contrasts how two (2) of the authors you have read
this semester define the philosophical, religious, and/or cultural meaning of
truth. Questions you should consider:
á
Do
they believe that an absolute truth really exists, or do they think that truth
is contingent upon historical and cultural contexts as well as individual
subjectivity? In other words, is truth based on context?
á
Do
they hold that truth is something that the individual can actually know and be
certain of, or are there limits to a human beingÕs knowledge of truth?
á
What
methods do these authors use to gain knowledge of the truth (e.g. Socrates or
Abelard)?
á
What
is the value of "truth" that has made it such a topic of
philosophical, historical, and theological debate?
á
In
your view, which author provides the more perceptive definition of truth and
the more effective method to attain it? Which one comes closer to your
own understanding of truth? [WE DEFINITELY WANT YOU TO ANSWER THIS QUESTION IN THE FINAL
PARAGRAPH.]
In addition to
offering a clearly stated thesis in the introduction, your essay should draw
directly on evidence – in the form quotations – from the texts you
write on. Moreover, your analysis
should be rooted in the historical and cultural context in which the authors
you focus on wrote. That is, be
sure to demonstrate how each author was shaped, at least in part, by their historical
context and culture. That is, root your analysis in the historical and
cultural context.
You can (and must) use two (2) of
the following texts (with some exceptions – see restrictions in the list
of texts). You may use more than two, but do not need to, and might be better
off sticking to two). If you would
like to use a different text by one of these authors, you must first clear it
with your teaching assistant or Professor Hunziker. For example, perhaps youÕve
read other works by Aristotle in another class. Fine, but clear them with us
first.
Note: some of
these texts were not discussed in recitation, but were in your course reader
and were supposed to have been read. PLEASE NOT THE DIFFERENT COMBINATIONS OF TEXTS YOU
MAY USE.
1) Thucydides, History of the
Peloponnesian War
2) Plato,
ÒApologyÓ or ÒThe RepublicÓ
3) Aristotle, Ethics
4) Epicurus,
ÒLetter to MenoeceusÓ
5)
Polybius, The
Histories
6)
St. Augustine, City
of God
7)
Pope Gelasius I, Letter to Emperor Anastasius Dictatus Papae; Gregory VII,
First Deposition and Banning of Henry IV; Gregory VII, Decrees Forbidding Lay
Investiture; Gregory VII, Letter to Bishop Hermann of Metz (may use Gelasius
and Gregory, but they represent one perspective).
8)
Henry IV, Letter to Gregory VI and/or Marsilius of Padua, Defender of the Peace (may use both, but
they represent one perspective)
9) Peter
Abelard (selected writings; you may also use Bernard of Clairvaux in addition to
Abelard, but not as a second text. He might work well, for example) OR Thomas
Acquinas, Summar
Theologica.
10) Pico della Mirandola, Oration on the Dignity of Man (You may use
Innocent III, On
the Misery of Man, but not as a second text.)
11)
Boccaccio, Introduction to Decameron
12) Nicol˜ Machiavelli, The Prince
13) Martin
Luther, ÒOn the Freedom of a ChristianÓ OR ÒThe Jews and Their LiesÓ
14) JOHN
CALVIN, INSTITUTES
OF THE CHRISTIAN RELIGION
15) Pope Leo X,
Papal Bull, 1820
16) Juan GinŽs
de Sepœlveda, Just
War Against the Barbarians OR Bartoleme de Las Casas, Brief Account of
the Devastation of the Indies (not both)
17) Galileo,
ÒLetter to the Grand Duchess Christina of TuscanyÓ OR Francis Bacon, Selections from Novum Organum OR RenŽ
Descartes, Selections from Discourse on Method (only one of these three texts)
There are many
ways to go about writing this essay, but here are some general guidelines you
should adhere to (read carefully):
Format,
Organization, and Style: We are
sticklers for proper format! Your
paper must be typed, double-spaced, and use a 12-point Times or Times New Roman
font. Only black ink should be
used. Papers submitted in any
other color will not be accepted.
If your printer is low on black ink, buy some more, as points will be
deducted if the print is streaked, unclear, or too light. Your paper should have 1-inch margins
on the top and bottom and 1.25-inch margins on the right and left (for
comments). At the bottom of the
page, you must
include a word count and honor statement exactly as written below. Please save your paper as a Microsoft Word
document and submit it to Blackboard by November 23, 2011.
This is how
your paper should look:
Your Name
PID #:
History 151 -
Hunziker
TAÕs Name
November 23,
2011
Title of Paper
(required, no more than 30 words)
Body of Paper
(double spaced)
Word
Count: (use the Òword countÓ tool
in MS Word; include body of the paper only; do not exceed 1600 words.)
Honor
Pledge: This paper is entirely my
own work. I did not plagiarize in
any way or have someone else write any portion of this paper for me. (Your signature here.)