John T. Roberts, Research Page

Last updated:  January 23, 2009

 

My book, The Law-Governed Universe has been published by Oxford University Press (UK)

See it at OUP

See it at AMAZON

 

If you want the short version, click here:

A Precis (Ha!) of The Law-Governed Universe  (.doc file)

Here is a shorter paper, written to be used as a talk, which serves as an introduction to the project of the book:

The Measurability Account of Laws of Nature  (.doc file)


Some Published Papers:

A Puzzle about Laws, Symmetries, and Measurable Quantities: In British Journal for the Philosophy of Science, June 2008, Volume 59, Number 2, pp. 143-168

Contact with the Nomic:  A Challenge for Deniers of Humean Supervenience.  Part 1:  by John Earman and John T. Roberts.  In Philosophy and Phenomenological Research,  Volume 71, No, 2 (2005).

Conact with the Nomic:  A Challenge for Deniers of Humean Supervenience.  Part 2:  by John Earman and John T. Roberts.  Forthcoming in Philosophy and Phenomenological Research,  Volume 71, No, 3 (2005).

Leibniz on Force and Absolute Motion:  Philosophy of Science 70" 553-573.   (2003).


Some Works in Progress:


(All comments welcome but please do not quote or cite any of the following without permission.)

 

Chance without Credence (RTF FILE)

 

It is a standard view that the concept of chance is inextricably related to the concept of credence via the so-called Principal Principle.  If this view is right, then one cannot coherently affirm that there are chance processes in the physical world while rejecting the theoretical framework within epistemology and decision theory in which credence is defined.  This is surprising; why should adopting a theory that says there are chances at work in nature put any particular constraints on our theorizing about epistemology and rational choice?  I propose and defend a replacement for the Principal Principle which makes no use of the concept of credence. 



Beyond Humean and Non-Humean:  The Measurability Account of Laws of Nature (.DOC FILE)

In this paper I distinguish a few different dimensions of the "Humean"/"Non-Humean" debate concerning laws of nature -- that is, four distinct debates that often lumped together under the heading "the dispure between Humeans and Non-Humeans.".  I argue that it is possible to be a "Humean" in some of these debates and a "Non-Humean" in others.  In particular, I argue that the best way (perhaps the only way) to mount a successful defense of "Non-Humeanism" about the relation between laws and counterfactuals is to adopt a view that commits one to "Humeanism" about the supervenience of the laws on the non-nomic facts.  Moreover, it turns out that it involves commitment to a particular philosophical theory of laws of nature that I call "the Measurability Account of Laws."  I defended an earlier (and, I think, slightly inferior) version of the MAL in my "Measurability and Physical Law" (which is forthcoming in Synthese).

The Semantic Novelty of Theoretical Terms (.DOC FILE)

In this paper I take on David Lewis's claim that theoretical terms can always be explicitly defined.  I argue that, on the contrary, it is possible for a new theory to introduce new terms that are semantically novel -- that, is, terms that do not share their intensions with any expressions that could have been formulated in our language prior to the introduction of that theory.  Furthermore, some of the most interesting and influential physical theories have done just that.  I argue that the way in which theoretical terms can be semantically novel cannot be adequately represented by either a Ramsey-Lewis approach ot theoretical terms or a causal-historical account of reference.  A new approach to the semantics of theoretical terms is needed.  The needed new approach does not provoke the demons of incommensurability.  It does, however, have interesting implications for scientific realism and theoretical identifications.