In the end, Ryle rejects the view that mental events are private, inner
experiences.
Mental events can only be made sense of if we treat them as publicly
observable.
And since the relevant observable events here are physical behaviors,
behaviorists tie mental states to behavior in a very specific way.
(As I described in class, dispositional facts are "iffy" facts. They
are facts that are stated in "if..., then" form.
For example, the fact that salt is soluble in water is a dispositional
fact. To say that salt is soluble in water means that if you put
salt in water, then it will dissolve.
For the behaviorist account of mental states, the relevant dispositions
are behavioral. That is, they are statements about how a person will behave
in various circumstances. If conditions are such-and-such,
then
the person will behave so-and-so.)
So, behaviorists maintain that the statement:
"Person P is in mental state M."simply means
"Person P is disposed to act in certain ways."(Where the "certain ways" gets spelled out depending on what mental state is in question.)
"Person P has behavioral dispositions B1, B2, B3,…Bn."For example, given the statement:
"Ben believes that coffee is good"the behaviorist would say that that simply means (somehting like) the following:
"Ben has the following behavioral dispositions:
If you ask Ben ‘Is coffee good?’ then Ben will say ‘yes’,
and if you offer Ben some coffee, then Ben will accept,
and if…"
Behaviorism does have its advantages. Remember, Cartesian dualism seemed doomed to the "Problem of Other Minds" and has a big problem accounting for the interaction of mind and body. As I described in class, behaviorism neatly avoids these problems.
Behaviorism is tailor-made to handle the "Problem of Other Minds". The question "Can I know that other people have beliefs and desires etc.?" simply means "Can I know that other people have certain behavioral dispositions?" and that question is easy to answer. (Yes, others are disposed to act in various ways. I can learn about your beliefs about coffee by seeing how you respond to various questions and by offering you some coffee etc.)
Similarly, there doesn't seem to be any metaphysical worry about how mind and body can interact. Mental states simply are behavioral dispositions.(There's no metaphysical divide that needs to be crossed between the immaterial ghost and the physical machine.)