Hungary:  nationalism


Hungarians (courtesy of Hungarian Folklore Museum)

New borders of Hungary after the Peace Treaty of Trianon (outlined in red).

 

  Ethnic groups in Eastern Europe in 1990

Ethnicity
    In present day Hungary over 90% of its 10 million inhabitants are ethnic Magyars. There are also almost 5 million people who identify themselves as Hungarians living in other nations of the world.
Hungarian populations in various nations
    Czech and Slovakia: 700 thousand
    the former Yugoslavia: 650 thousand
    Romania: 2 million
    the former Soviet Union: 200 thousand
    Austria: 70 thousand
    Belgium: 10 thousand
    France: 35 thousand
    Holland: 5 thousand
    Great Britain: 10 thousand
    Italy: 10 thousand
    Germany: 50 thousand
    Switzerland: 10 thousand
    Sweden: 16 thousand
    Other West European countries: 10 thousand
    United States: 730 thousand
    Canada: 140 thousand
    Argentina: 10 thousand
    Brazil: 70 thousand
    Uruguay: 5 thousand
    Other South American countries: 10 thousand
    South African Republic: 5 thousand
    Australia: 55 thousand
    Israel: 220 thousand
Nationalism
    There are also a half million Roma in Hungary, but essentially most Hungarians consider to be Magyar is to be Hungarian, for history has tied nationalism to this ethnicity. Seven Magyar tribes first came to the region in 895 AD, conquering the Slavs who were there. The Pope recognized the Hungarian  state in 1000 AD, and Magyars have dominated that state ever since, withstanding Turkish invasions and the rule of the Habsburg Empire.
    The state was part of the Habsburg Empire from 1526 to 1918, during which time areas of Hungary were settled by Ruthenians, Slovaks, and Germans, until only about one third of the population were Magyar. However, the Magyars entirely constituted the ruling class. Under the Empire, the Magyars of the nation enjoyed self-rule in administration of their courts and taxation of the people in a feudal system. But in peacetime the Habsburg Empire tended to exert more authority over the Hungarians, then allow leniency when the region was at war. This back and forth struggle for self-determination engendered feelings of nationalism in the Magyars, and established a pattern of opportunisticly using conflict in the region to seize Hungarian goals that would play out again in the twentieth century on the brink of WWII.
   The greater nobles of Hungary welcomed Western influence and began in the late 1700s to acquire Western culture, sending their sons to schools in Vienna, bringing artisans and musicians from the West, and accepting posts in Habsburg courts. But this acceptance of influences from the outside world also sparked stronger feelings of Hungarian nationalism in the lesser nobles, who resented modern ideas that threatened the feudal system.  Joseph II's policy of Germanization further reinforced Hungarian national identity, causing Hungarians to more highly value their language and customs as their own in reaction. Also, the Habsburg forces used other ethnic groups in Hungary, such as the Rumenians, as leverage against the nation's desire for self-rule, reinforcing the importance of Magyar ethnicity in Hungarian identity.
While Hungarian governments have shown concern for ethnic Magyars living outside the nation’s borders, Roma (sometimes called “gypsy”) citizens have suffered within the country. About 10 million Roma live in Central and Eastern Europe, where they are not always treated as equals. Hungarian Roma especially face widespread discrimination in employment, education and social services. The Human Rights Watch reports that police abuse of Roma is "rampant" in Hungary. The Roma trace their linguistic and cultural roots to India, but they are an ethnic group without a homeland, and historically an easy target for prejudice and abuse. During the 19th century, the Austro-Hungarian Empire, rising nationalism led to the forced assimilation of non-Magyar groups such as the Roma. When Hungary was part of the Communist bloc, social services and state employment were guaranteed to the Roma along with all other citizens, although they were still a marginalized group. Since the breakup of the Soviet Union ethnic tensions have risen because democracy puts power in the hands of the majority, who in this case often support unequal treatment of Hungary’s Roma.  The European human rights community has been quick to criticize the Hungarians for their not affording rights to the Roman and Sinti communities, influential Hungarians in the world community like George Soros have established higher education scholarships for the Roma (BBC News, June 18, 2001) 
    Hungary's rightist politicians including the mainstream FIDESZ party and the more extremist Hungrian Justice and Life party have made strong claims to Hungarian nationalism.  Josef Antall, Hungary's first post-Communist Prime Minister claimed that he was the leader of all fifteen million Hungarians in the world which gave neighboring Slovakia and Romania somewhat on edge.  While conflict has not occured between Hungary and other nations post-1989 in regards to the situation of Hungarians living abroad, however Hungary's parliament has passed bills supporting Hungarian language education abroad. Hungarian politicians have not shied away from making populist-themed speeches intended to rally Hungarian nationalist sympathies, but the transfer of power to the Hungarian Socialist Party in the recent national elections should equate to a lessening of the nationalist-themed rhetoric.
 

Language
    The language of Hungary is Finno-Ugric. The language is not related to the Slavic languages that dominate Central Europe and is very important to national identity. The Funeral Oration, written in around 1230, is the oldest surviving work in Magyar. As a reaction to Joseph II's policy of Germanization, the first newspaper written in the Magyar language was printed in 1780. The establishment of a national theater and the founding in 1825 of the Hungarian Academy of Science assured the development of a national literature.
 
Twentieth Century
    The nationalist identity of Hungary was already in place at the end of WWI, but the aftermath of the war certainly reinforced a nationalist spirit in Central Europe. Because Austro-Hungary was not on the winning side of the war, the peace treaties tended to rule unfavorably for Hungary. The Peace Treaty of Trianon in 1920 annexed 63% of Hungary's population and 71% of their land to surrounding regions. The result was a passionate irredentism during the interwar period that led to the nation's collaboration with Germany during WWII. Determined to get their land back and protect Magyars now living in Slav nations, Hungary's usually Anglophile ruling elite decided to make a deal with Hitler in hopes of concessions.
    After WWII, when Communism came to Hungary, socialist rule inhibited the cultural institutions of nationalism in Hungary through censorship and centralization. The end of Soviet rule brought nationalism to the foreground again, often with radical and racist supporters, and it is still a difficult problem in the political arena of Hungary today.
 
 
Sources:
"Twenty-five Lectures on Modern Balkan History" by Steven W. Sowards 1996: www.lib.msu.edu
Hungary Facts website: www.fsz.bme.hu/hungary/facts.html
The Changing Facets of Hungarian Nationalism: http://lgi.osi.hu/ethnic/biblio/190.htm
Free Roma Radio: www.inthesetimes.com/issue/25/12/wesolowsky2512.html
Roma Page: www.romapage.hu/english
Ethnicity
    In present day Hungary over 90% of its 10 million inhabitants are ethnic Magyars. There are also almost 5 million people who identify themselves as Hungarians living in other nations of the world.
Hungarian populations in various nations
    Czech and Slovakia: 700 thousand
    the former Yugoslavia: 650 thousand
    Romania: 2 million
    the former Soviet Union: 200 thousand
    Austria: 70 thousand
    Belgium: 10 thousand
    France: 35 thousand
    Holland: 5 thousand
    Great Britain: 10 thousand
    Italy: 10 thousand
    Germany: 50 thousand
    Switzerland: 10 thousand
    Sweden: 16 thousand
    Other West European countries: 10 thousand
    United States: 730 thousand
    Canada: 140 thousand
    Argentina: 10 thousand
    Brazil: 70 thousand
    Uruguay: 5 thousand
    Other South American countries: 10 thousand
    South African Republic: 5 thousand
    Australia: 55 thousand
    Israel: 220 thousand
Nationalism
    There are also a half million Roma in Hungary, but essentially most Hungarians consider to be Magyar is to be Hungarian, for history has tied nationalism to this ethnicity. Seven Magyar tribes first came to the region in 895 AD, conquering the Slavs who were there. The Pope recognized the Hungarian  state in 1000 AD, and Magyars have dominated that state ever since, withstanding Turkish invasions and the rule of the Habsburg Empire.
    The state was part of the Habsburg Empire from 1526 to 1918, during which time areas of Hungary were settled by Ruthenians, Slovaks, and Germans, until only about one third of the population were Magyar. However, the Magyars entirely constituted the ruling class. Under the Empire, the Magyars of the nation enjoyed self-rule in administration of their courts and taxation of the people in a feudal system. But in peacetime the Habsburg Empire tended to exert more authority over the Hungarians, then allow leniency when the region was at war. This back and forth struggle for self-determination engendered feelings of nationalism in the Magyars, and established a pattern of opportunisticly using conflict in the region to seize Hungarian goals that would play out again in the twentieth century on the brink of WWII.
   The greater nobles of Hungary welcomed Western influence and began in the late 1700s to acquire Western culture, sending their sons to schools in Vienna, bringing artisans and musicians from the West, and accepting posts in Habsburg courts. But this acceptance of influences from the outside world also sparked stronger feelings of Hungarian nationalism in the lesser nobles, who resented modern ideas that threatened the feudal system.  Joseph II's policy of Germanization further reinforced Hungarian national identity, causing Hungarians to more highly value their language and customs as their own in reaction. Also, the Habsburg forces used other ethnic groups in Hungary, such as the Rumenians, as leverage against the nation's desire for self-rule, reinforcing the importance of Magyar ethnicity in Hungarian identity.
While Hungarian governments have shown concern for ethnic Magyars living outside the nation’s borders, Roma (sometimes called “gypsy”) citizens have suffered within the country. About 10 million Roma live in Central and Eastern Europe, where they are not always treated as equals. Hungarian Roma especially face widespread discrimination in employment, education and social services. The Human Rights Watch reports that police abuse of Roma is "rampant" in Hungary. The Roma trace their linguistic and cultural roots to India, but they are an ethnic group without a homeland, and historically an easy target for prejudice and abuse. During the 19th century, the Austro-Hungarian Empire, rising nationalism led to the forced assimilation of non-Magyar groups such as the Roma. When Hungary was part of the Communist bloc, social services and state employment were guaranteed to the Roma along with all other citizens, although they were still a marginalized group. Since the breakup of the Soviet Union ethnic tensions have risen because democracy puts power in the hands of the majority, who in this case often support unequal treatment of Hungary’s Roma.
Language
    The language of Hungary is Finno-Ugric. The language is not related to the Slavic languages that dominate Central Europe and is very important to national identity. The Funeral Oration, written in around 1230, is the oldest surviving work in Magyar. As a reaction to Joseph II's policy of Germanization, the first newspaper written in the Magyar language was printed in 1780. The establishment of a national theater and the founding in 1825 of the Hungarian Academy of Science assured the development of a national literature.
 
Twentieth Century
    The nationalist identity of Hungary was already in place at the end of WWI, but the aftermath of the war certainly reinforced a nationalist spirit in Central Europe. Because Austro-Hungary was not on the winning side of the war, the peace treaties tended to rule unfavorably for Hungary. The Peace Treaty of Trianon in 1920 annexed 63% of Hungary's population and 71% of their land to surrounding regions. The result was a passionate irredentism during the interwar period that led to the nation's collaboration with Germany during WWII. Determined to get their land back and protect Magyars now living in Slav nations, Hungary's usually Anglophile ruling elite decided to make a deal with Hitler in hopes of concessions.
    After WWII, when Communism came to Hungary, socialist rule inhibited the cultural institutions of nationalism in Hungary through censorship and centralization. The end of Soviet rule brought nationalism to the foreground again, often with radical and racist supporters, and it is still a difficult problem in the political arena of Hungary today.
 
 
 
Sources:
"Twenty-five Lectures on Modern Balkan History" by Steven W. Sowards 1996: www.lib.msu.edu
Hungary Facts website: www.fsz.bme.hu/hungary/facts.html
The Changing Facets of Hungarian Nationalism: http://lgi.osi.hu/ethnic/biblio/190.htm
Free Roma Radio: www.inthesetimes.com/issue/25/12/wesolowsky2512.html
Roma Page: www.romapage.hu/english
 

Hungarians in the Diaspora

Below, courtesy of Hungary's Office for Hungarians Living Abroad are maps representing Hungarians in former Austro-Hungarian imperial territories.  Hungarians presently living abroad in certain potential crises areas.

Hungarians in Central and East Europe (1989-1992)

Hungarians in Croatia (1991)

Hungarians in Ukraine (1989)

Hungarians in Romania (1992)

Hungarians in Slovakia (2001)

Hungarians in Vojvodina (1991)